Ambrosius Spittelmayr

The life and methods of a 7/20 Missionary

“Does the priest of this town preach the gospel?” Ambrosius Spittelmayr asked the man next to him. They were both seated on the hearth of the large fireplace of a 16th-century tavern—we might call it a “Bed and Breakfast” in our day—warming up after a day’s travel in bone-chilling rain in a quaint little village of southeastern Germany.

The question was loaded, which Ambrosius knew very well. His whole point was, after all, to see if his new friend was open to discussing the underlying important topic—just what is “the gospel”? The gospel was a good piece of “news,” but just exactly what was that news?

In short, the news was the announcement that the promised Messiah—the Anointed—had come, the man whom God anointed as the Prophet, High Priest, and King for lost humanity. As Prophet, he would speak the Father’s word. As High Priest, he would stand as a Union-maker between a holy God and an unholy people … by making them holy by His own holy life infused into them. And as King, he would re-conquer and liberate the hearts which had been sold as a slave to Satan; yes, he would rescue His people from their sin!

Read more ...

Fighting for the Next Generation

But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it.
Numbers 14:24

Caleb is one of my heroes in the Bible. I want to be like him. The words recorded above are few but packed with meaning. God uttered these words in the midst of an intercessory prayer that Moses made for the children of Israel. They had failed to enter into the Promised Land because of their unbelief. Caleb, however, was different.

Read more ...

Preparing the ground for Revival

Of this six-fold commission, four injunctions are destructive and only the latter two are constructive. “To build and to plant” is surely a great work. But it had to be preceded by a rooting-out and a pulling-down, destruction and demolishing. Surely this sounds drastic! Yet it was very necessary, as the historical background shows. The Jewish kingdom had become overgrown with weeds, overbuilt with traditional superstructures. They had to go first. Some iconoclasm was necessary. Some destruction was required.

Read more ...